The most difficult times can produce the greatest spiritual blessings. God truly knows just what we need at every moment!

Sunday, February 26, 2012

I Sunday of Lent - B

“Let us be concerned for each other,
to stir a response in love and good works” (Heb 10:24)

Dear Brothers and Sisters,

The Lenten season offers us once again an opportunity to reflect upon the very heart of Christian life: charity. This is a favourable time to renew our journey of faith, both as individuals and as a community, with the help of the word of God and the sacraments. This journey is one marked by prayer and sharing, silence and fasting, in anticipation of the joy of Easter.

This year I would like to propose a few thoughts in the light of a brief biblical passage drawn from the Letter to the Hebrews:“ Let us be concerned for each other, to stir a response in love and good works”. These words are part of a passage in which the sacred author exhorts us to trust in Jesus Christ as the High Priest who has won us forgiveness and opened up a pathway to God. Embracing Christ bears fruit in a life structured by the three theological virtues: it means approaching the Lord “sincere in heart and filled with faith” (v. 22), keeping firm “in the hopewe profess” (v. 23) and ever mindful of living a life of “love and good works” (v. 24) together with our brothers and sisters. The author states that to sustain this life shaped by the Gospel it is important to participate in the liturgy and community prayer, mindful of the eschatological goal of full communion in God (v. 25). Here I would like to reflect on verse 24, which offers a succinct, valuable and ever timely teaching on the three aspects of Christian life: concern for others, reciprocity and personal holiness.

1. “Let us be concerned for each other”: responsibility towards our brothers and sisters.
This first aspect is an invitation to be “concerned”: the Greek verb used here is katanoein, which means to scrutinize, to be attentive, to observe carefully and take stock of something. We come across this word in the Gospel when Jesus invites the disciples to “think of” the ravens that, without striving, are at the centre of the solicitous and caring Divine Providence (cf. Lk 12:24), and to “observe” the plank in our own eye before looking at the splinter in that of our brother (cf. Lk 6:41). In another verse of the Letter to the Hebrews, we find the encouragement to “turn your minds to Jesus” (3:1), the Apostle and High Priest of our faith. So the verb which introduces our exhortation tells us to look at others, first of all at Jesus, to be concerned for one another, and not to remain isolated and indifferent to the fate of our brothers and sisters. All too often, however, our attitude is just the opposite: an indifference and disinterest born of selfishness and masked as a respect for “privacy”. Today too, the Lord’s voice summons all of us to be concerned for one another. Even today God asks us to be “guardians” of our brothers and sisters (Gen 4:9), to establish relationships based on mutual consideration and attentiveness to the well-being, the integral well-being of others. The great commandment of love for one another demands that we acknowledge our responsibility towards those who, like ourselves, are creatures and children of God. Being brothers and sisters in humanity and, in many cases, also in the faith, should help us to recognize in others a true alter ego, infinitely loved by the Lord. If we cultivate this way of seeing others as our brothers and sisters, solidarity, justice, mercy and compassion will naturally well up in our hearts. The Servant of God Pope Paul VI stated that the world today is suffering above all from a lack of brotherhood: “Human society is sorely ill. The cause is not so much the depletion of natural resources, nor their monopolistic control by a privileged few; it is rather the weakening of brotherly ties between individuals and nations” (Populorum Progressio, 66).

Concern for others entails desiring what is good for them from every point of view: physical, moral and spiritual. Contemporary culture seems to have lost the sense of good and evil, yet there is a real need to reaffirm that good does exist and will prevail, because God is “generous and acts generously” (Ps 119:68). The good is whatever gives, protects and promotes life, brotherhood and communion. Responsibility towards others thus means desiring and working for the good of others, in the hope that they too will become receptive to goodness and its demands. Concern for others means being aware of their needs. Sacred Scripture warns us of the danger that our hearts can become hardened by a sort of “spiritual anesthesia” which numbs us to the suffering of others. The Evangelist Luke relates two of Jesus’ parables by way of example. In the parable of the Good Samaritan, the priest and the Levite “pass by”, indifferent to the presence of the man stripped and beaten by the robbers (cf. Lk 10:30-32). In that of Dives and Lazarus, the rich man is heedless of the poverty of Lazarus, who is starving to death at his very door (cf. Lk 16:19). Both parables show examples of the opposite of “being concerned”, of looking upon others with love and compassion. What hinders this humane and loving gaze towards our brothers and sisters? Often it is the possession of material riches and a sense of sufficiency, but it can also be the tendency to put our own interests and problems above all else. We should never be incapable of “showing mercy” towards those who suffer. Our hearts should never be so wrapped up in our affairs and problems that they fail to hear the cry of the poor. Humbleness of heart and the personal experience of suffering can awaken within us a sense of compassion and empathy. “The upright understands the cause of the weak, the wicked has not the wit to understand it” (Prov 29:7). We can then understand the beatitude of “those who mourn” (Mt 5:5), those who in effect are capable of looking beyond themselves and feeling compassion for the suffering of others. Reaching out to others and opening our hearts to their needs can become an opportunity for salvation and blessedness.

“Being concerned for each other” also entails being concerned for their spiritual well-being. Here I would like to mention an aspect of the Christian life, which I believe has been quite forgotten:fraternal correction in view of eternal salvation. Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters. This was not the case in the early Church or in those communities that are truly mature in faith, those which are concerned not only for the physical health of their brothers and sisters, but also for their spiritual health and ultimate destiny. The Scriptures tell us: “Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still, teach the upright, he will gain yet more” (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15). The verb used to express fraternal correction - elenchein – is the same used to indicate the prophetic mission of Christians to speak out against a generation indulging in evil (cf. Eph 5:11). The Church’s tradition has included “admonishing sinners” among the spiritual works of mercy. It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other. As the Apostle Paul says: “If one of you is caught doing something wrong, those of you who are spiritual should set that person right in a spirit of gentleness; and watch yourselves that you are not put to the test in the same way” (Gal 6:1). In a world pervaded by individualism, it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness. Scripture tells us that even “the upright falls seven times” (Prov 24:16); all of us are weak and imperfect (cf. 1 Jn 1:8). It is a great service, then, to help others and allow them to help us, so that we can be open to the whole truth about ourselves, improve our lives and walk more uprightly in the Lord’s ways. There will always be a need for a gaze which loves and admonishes, which knows and understands, which discerns and forgives (cf. Lk 22:61), as God has done and continues to do with each of us.

2. “Being concerned for each other”: the gift of reciprocity.
This “custody” of others is in contrast to a mentality that, by reducing life exclusively to its earthly dimension, fails to see it in an eschatological perspective and accepts any moral choice in the name of personal freedom. A society like ours can become blind to physical sufferings and to the spiritual and moral demands of life. This must not be the case in the Christian community! The Apostle Paul encourages us to seek “the ways which lead to peace and the ways in which we can support one another” (Rom 14:19) for our neighbour’s good, “so that we support one another” (15:2), seeking not personal gain but rather “the advantage of everybody else, so that they may be saved” (1 Cor 10:33). This mutual correction and encouragement in a spirit of humility and charity must be part of the life of the Christian community.

The Lord’s disciples, united with him through the Eucharist, live in a fellowship that binds them one to another as members of a single body. This means that the other is part of me, and that his or her life, his or her salvation, concern my own life and salvation. Here we touch upon a profound aspect of communion: our existence is related to that of others, for better or for worse. Both our sins and our acts of love have a social dimension. This reciprocity is seen in the Church, the mystical body of Christ: the community constantly does penance and asks for the forgiveness of the sins of its members, but also unfailingly rejoices in the examples of virtue and charity present in her midst. As Saint Paul says: “Each part should be equally concerned for all the others” (1 Cor 12:25), for we all form one body. Acts of charity towards our brothers and sisters – as expressed by almsgiving, a practice which, together with prayer and fasting, is typical of Lent – is rooted in this common belonging. Christians can also express their membership in the one body which is the Church through concrete concern for the poorest of the poor. Concern for one another likewise means acknowledging the good that the Lord is doing in others and giving thanks for the wonders of grace that Almighty God in his goodness continuously accomplishes in his children. When Christians perceive the Holy Spirit at work in others, they cannot but rejoice and give glory to the heavenly Father (cf. Mt 5:16).

3. “To stir a response in love and good works”: walking together in holiness.
These words of the Letter to the Hebrews (10:24) urge us to reflect on the universal call to holiness, the continuing journey of the spiritual life as we aspire to the greater spiritual gifts and to an ever more sublime and fruitful charity (cf. 1 Cor 12:31-13:13). Being concerned for one another should spur us to an increasingly effective love which, “like the light of dawn, its brightness growing to the fullness of day” (Prov 4:18), makes us live each day as an anticipation of the eternal day awaiting us in God. The time granted us in this life is precious for discerning and performing good works in the love of God. In this way the Church herself continuously grows towards the full maturity of Christ (cf. Eph 4:13). Our exhortation to encourage one another to attain the fullness of love and good works is situated in this dynamic prospect of growth.
Sadly, there is always the temptation to become lukewarm, to quench the Spirit, to refuse to invest the talents we have received, for our own good and for the good of others (cf. Mt 25:25ff.). All of us have received spiritual or material riches meant to be used for the fulfilment of God’s plan, for the good of the Church and for our personal salvation (cf. Lk 12:21b; 1 Tim 6:18). The spiritual masters remind us that in the life of faith those who do not advance inevitably regress. Dear brothers and sisters, let us accept the invitation, today as timely as ever, to aim for the “high standard of ordinary Christian living” (Novo Millennio Ineunte, 31). The wisdom of the Church in recognizing and proclaiming certain outstanding Christians as Blessed and as Saints is also meant to inspire others to imitate their virtues. Saint Paul exhorts us to “anticipate one another in showing honour” (Rom 12:10).

In a world which demands of Christians a renewed witness of love and fidelity to the Lord, may all of us feel the urgent need to anticipate one another in charity, service and good works (cf. Heb 6:10). This appeal is particularly pressing in this holy season of preparation for Easter. As I offer my prayerful good wishes for a blessed and fruitful Lenten period, I entrust all of you to the intercession of Mary Ever Virgin and cordially impart my Apostolic Blessing.

From the Vatican, 3 November 2011
© Copyright 2011 - Libreria Editrice Vaticana

Sunday, February 12, 2012

Sixth Sunday in Ordinary Time - B

The disease most dreaded by the Jews of old was leprosy. It was an infectious plague which struck fear and horror into its victims because there was no hope of a cure.

The fate of the leper was truly pathetic. As soon as the first signs of the disease appeared, the afflicted person was debarred from all social life and forced to withdraw from society. This meant bidding farewell to his family, leaving behind his way of life, his trade, everything and everybody he had ever known and loved.

It was a farewell as final as death. In theory anyone could live alone by hunting or cultivating some small patch of ground away from everyone else. That’s the theory, but the loneliness must have been crushing. Not only that, but the effects of leprosy meant that they could not manage to use even simple farm implements or weapons for hunting. It meant that they often died from starvation besides the dreadful effects of depression.

The mental anguish and heartbreak of being completely banished from the local community, was utterly devastating. In every sense the leper was an outcast, with no hope of enjoying human com­panionship or receiving love. The victim was reduced to the status of a non-person, scavenging for food on the town dump, with a warning bell slung around his neck.

Leprosy is a good analogy for sin because it is a dreadful disease that causes separation from the community. However, sin is even more dreadful because it not just causes separation from the community but, even worse, it causes separation from God. However, it is not God or the community that pushes the sinner away; it is the sinner who does this to himself by his sin.

There was a flurry in the newspapers some years ago when Pope John Paul gave a series of sermons on hell. The newspapers sensationalised the fact that the Pope didn’t speak about the fires of hell and asked if he had abolished them. But what the Pope strongly underlined was that hell was quite simply nothing other than a state of separation from God—exactly what today’s readings tell us.

Through sin we voluntarily withdraw ourselves from God. Through sin we do violence to the bonds of community. Through sin we destroy our own integrity as human beings.

Hell is definitely still there; but I’m not sure that thinking of it as a burning fire is very helpful; it is a state of being but without God. It is the opposite of heaven, which is the state of blessed union with God for all eternity.

However, there is sin and sin. Not all sin is at the same level. Although all sin causes hurt not all sin has the same degree of seriousness.

That sounds like good news and so it is up to a point; but it isn’t real Good News with a capital G and a capital N. Just because there are big sins and small sins it doesn’t mean that we can do whatever we like as long as the sins we indulge in don’t fall into the major category.

Sin is a slippery slope, and it is easy to get drawn in. It is easy to enjoy its transitory pleasures and then wake up to find that you have become habituated to a sinful way of life.

The real good news is that there is always a way back. Just as the leper was cured of his sickness through his encounter with Jesus, we too can become cured from our sinfulness through turning back to him.

Like the leper on his knees pleading with Jesus to heal him we too from time to time need to get down on our knees before the living God and ask for forgiveness of our sins. We then will experience the healing touch of our Saviour and be lifted up whole again.

Through the sacrament of reconciliation we can experience this powerful action of God; we can receive forgiveness and be restored to the state of union with him and our brothers and sisters in the Christian community.

To go back to the Gospel, it is worth looking at this leper. He says to Jesus, ‘You can cure me if you want to.’ That’s an odd thing to say. Not, ‘You can cure me,’ but, ‘You can cure me if you want to.’ The inference is that Jesus might not want to cure him. He sounds like one of those nasty persistent kind of beggars that you occasionally come across who are ungrateful no matter how much you do for them.

Jesus says, ‘Of course, I want to’ and reaches out to heal him. But then he sternly tells the beggar not to tell anyone about it. One can only suppose that Jesus told him not to tell anyone because he knew that he would be swamped with others wanting healing and indeed as you will see in next Sunday’s Gospel that’s exactly what happened.

But we can hardly ascribe such a base motive to Jesus. We do know that these healings weren’t the most important part of his ministry; he also came to teach and he surely knew that the most important thing of all would be his death and resurrection.

But I wonder if here we can uncover a case of Jesus’ sense of humour which is so often hidden under the dusty layers of history.

Here is this loquacious and awkward leper who asks for healing in a rather barbed sort of way. Jesus goes ahead and heals him but then very deliberately tells him to keep quiet about it knowing full well that this was something quite impossible for him to do. Then this awkward character, who had probably been sour enough before he became a leper, runs around waving his hands proclaiming his healing. Jesus must surely have had a broad smile across his face.

I’m also pretty certain that those who heard him complaining bitterly over the years were laughing behind their hands at this change of tune. But they would also have stopped to think about this Jesus, this extraordinary man who had reached out to heal this leper who so little deserved it.

Of course, everything I am saying is pure conjecture and I haven’t a shred of evidence for any of it. Only to say, that I think that when we read the Gospels we often fail to take into account Jesus’ sense of humour. But more importantly, I think that we need to look below the surface more frequently and use our intuition to work out what it is that Jesus would actually do in any given set of circumstances.

Most importantly of all, of course, we have to work out what he is saying to us in our particular circumstances right this minute. 

V Sunday in Ordinary Time - 2012

Lord everybody is searching for you …
Suffering Job and the multitudes bringing their sick to Christ, something which is very easy to imagine today. Job's lament is the cry we all feel within ourselves when we become seriously ill, or, perhaps, even more, when someone we love, a spouse, a child or a parent become ill or even die. Humanity has made great progress, we reached the stars, but illness, suffering and death could not be eliminated. It even seems that it is more present in our societies, but shamefully concealed from the eyes of the masses. The disease and suffering is not mentioned, because it is a shame for a twenty-first century man.

And Christ the Healer, who with one simple gesture is treating the most serious diseases of body and soul ... how much would we need Him today, with our patients and our Health Services...? All who call out to the Lord are healed.  Some are healed physically.  Some are healed emotionally, able to accept their condition in life.  All receive spiritual healing as they unite their pain to the Cross of Christ.

Yes, Christ is certainly well sought after also today. And not just as a wonderful doctor of human diseases physical, mental and spiritual. He is also wanted as a friend, a road, as the Sense, as Happiness, as the Truth, and eventually as Life itself. But if it is so and He is sought after, why so few can find Him? We who carry Christ within us, carry within us the one who heals. So why He is still unknown for so many? Why so many are still living in turmoil and desolation?

Probably because his followers do not know how to show Him to others.
And I? Do I know, do I show Him in my daily life?

What kind of Christian, what kind of disciple of Christ am I? Since so much are looking for Him, why I cannot show Him to others?

I cannot –maybe- because I am only a Christian in big words and wordy declarations, and not by clear and simple gestures, the good life, the good provided on a daily basis to others, by kindness, warmth, kindness, mercy, forbearance, service, unselfishness... .  If we believe in Him, if we trust in Him, then we refuse to join Job's cry of despair.  We recognize that Christ is present when we need Him the most, healing our internal and our external turmoil.

And why is not it this way? Why do not I show Jesus in my life? Is it because it is so difficult? And yet the same I expect from others, I hope I get the same thing. Because all around me all the same, Christians and followers of Christ ... And maybe because Christian, Catholic, a disciple of Christ is only on Sundays, on Christmas Eve, or on the occasion of a charity?

"Lord, everyone is looking for you, where have you hidden yourself? Everyone is looking for you?" Is it not true that I myself, I hid you in my tiny, private religiosity...?