The most difficult times can produce the greatest spiritual blessings. God truly knows just what we need at every moment!

Thursday, October 09, 2014

Wednesday, October 08, 2014

Church sufferings

Each of my personal sin, even the smallest one is contributing to the deepening of the sufferings and sorrows of the Church. Just like each one of my good deeds contributes to the holiness of the Church.

You could even say that Christians in India, Indonesia, Pakistan, Syria and Iraq are persecuted because of my sins ...  Yes!!! because of MY sins.

The Church operates on the principle of "interconnected vessels". Nothing in the Church happens without a cause (authorized or intended by God) and nothing happens without a purpose.

Church -the Spouse of Christ- must go the way Christ himself went through, means the Way of the Cross.

There is no salvation without suffering and conversion; there is no glory of the Kingdom of God without passion on the Calvary. Who doesn’t accept it, cannot consider himself to be a member of the Suffering Body of Christ – the Church.

"… Remember the words I said to you: A servant is not greater than his master. If they persecuted me, they will persecute you too …" (John 15:20)

The "church of nice" or the synagogue of Satan?


Jesus brought us The Good News and not the "nice news". So, we don’t accept the Good News and we try to make it nice and fitting our human expectations.
·        He proposes eternal life and not an easy life. This is why so many people reject Him, because he is demanding and challenging in His teaching.
·        He proposes long-term relationship and we prefer some kind of short term entertainment. This is why the Church "should necessarily change" the Christ's teaching about
o   the indissolubility of marriage,
o   sacredness of life,
o   human sexuality,
o   catastrophe of sin and
o   necessity of conversion
to fit the humans' expectations of an easy life. This is to not upset anybody, because the biggest sin one can commit is to upset somebody.

Some are even using a very diabolical reasoning and threatening: "If the Church doesn't accommodate to the needs of the contemporary people, to our expectations we will abandon the Church and go "directly" to Christ!" Such reasoning is absolutely perverse and even diabolic … it is separating Christ from the Church founded ultimately by Him …

Is it at all possible? Blessed Isaac of Stella, abbot in his writings says:

"The Church is incapable of forgiving any sin without Christ, and Christ is unwilling to forgive any sin without the Church. The Church cannot forgive the sin of one who has not repented, who has not been touched by Christ; Christ will not forgive the sin of one who despises the Church. What God has joined together, man must not separate. This is a great mystery, but I understand it as referring to Christ and the Church."

It is not the Church which has to adjust and accommodate its teaching to the caprices of the contemporary "Catholics" searching for niceness … This is sure!
As says Cardinal. Gerhard Ludwig Müller:

"The Church did not invent himself what She teaches. The Church's teaching is rooted in the person of Christ, the mystery of God's self-revelation."
The best ever book about Saint John Paul II.
Jason Evert - "Saint John Paul the Great"


- http://jp2book.com/
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- http://www.goodreads.com/book/show/21793112-saint-john-paul-the-great
- http://www.lighthousecatholicmedia.org/store/title/saint-john-paul-the-great-book

Saturday, September 06, 2014

XXIII Sunday in Ordinary Time - A


Ez 33:7-9 ; Rom 13:8-10 ; Mt 18:15-20

Stay out of this, it's none of your business  ...
And by all means: "Do not be judgmental!!!!"

How often do we hear these words, as a response to our admonition, or even when we only try to help someone? Give advice, to reprimand someone, respond to the obvious evil or injustice ... puts us immediately and directly in opposition, exposes to the massive criticism or immediate denial. We are rapidly labelled: annoying, rude, impolite, irritating, JUDGMENTAL ...  After all you have to be nice, cool and not interfere with the lives of others. Be more diplomatic and, do not cling to everything, why do you care what someone is doing? You have to be able to live peacefully with others and not "hunt" for trouble.

A polite and well-mannered person, educated and nice man don't pay attention to anyone's business and does not interfere with other people's lives. And if you dare to do this, then know to whom, when and what are you telling. Even parents should not reprimand and admonish their children, or criticise them, so to not stress them and not cause any kind of neurosis ... And at the school … teachers and educators have no rights and no capacity to discipline or even educate children because in a case of any attempt of admonishing pupils, parents intervene ... and the situation for the teacher becomes deplorable.

In general, today's Gospel is outdated and most probably should not even be read in the church. We live in a different world and different conditions, in other cultural realities. Reprimanding, rebuking, admonishing, disciplining, or disagreeing with evil and errors …. is rude, judgmental and demonstrates a serious lack of education and personal tact or diplomacy!!! A neighbour behaves badly and makes noise the whole night ... no, nobody will say anything, so as not to be accused of lack of good manners. A doctor in the hospital behaves arrogantly and treats patients rudely... no, nobody will react, so as not to be exposed and accused of impoliteness.

And yet in today's Gospel Jesus tells us:  "If your brother sins against you go and reprove him ..."  But we know better what to do, because we are after all exceedingly polite and politically correct. And instead of reprimanding or admonishing we will rather be silent and we will be talking or complaining behind or gossiping with a pharisaic sorrow.

Sometimes, I make mistakes, and I'm wrong, BUT I could not be criticized or called to order ... and I don’t  want anyone admonish me, because why at all anybody has to meddle into my affairs??? Let he keep his nose out of my business. Nobody is saint and no one will tell me how and what to do. I am an adult and I know what am I doing ...

The old Latin proverb says: "qui tacet consentire videtur" – means "who can say something and is silent consents." If I can rebuke or disagree with evil around me and I do nothing, I approve it.

Why am I surprised that so much evil is around me? Did I do something, did I disagree ... or just did I keep silent to ne be judgmental?


Why am I surprised that so much evil is in me? After all, I do not want anyone to help me in the fight against it ...

Wednesday, September 03, 2014

10 Sins That Must Be Confessed Before Receiving the Holy Eucharist


 Fr. Hollowell: Should You Stop Receiving Holy Communion?

 

You can’t receive the Eucharist if you’ve:

1) Missed a weekend or Holy Day Mass without a valid reason
2) Having sex outside of marriage, with yourself (masturbation) or someone else
3) desecrated the Eucharist
4) haven’t been to confession in a year
5) Use artificial birth control – condoms, pills, patches, IUD’s, etc
6) sponsor or help in any way with an abortion or any destruction of an embryo
7) Murder
8) Hate/Anger
9) Lust after someone
10) Pride, Greed, Sloth, Envy

etc. etc. The list is not exhaustive, and any sin that we have meditated on before hand, understood its gravity and still chosen to do it can be a deadly sin.
Blogger Note:   Numbers 8 through 10 would depend mostly upon the gravity of the sin.
Don’t step out of bounds…and by all means…if you do…get back in bounds through confession! Don’t desecrate the Eucharist and receive it as some sort of prize you’ve earned simply by showing up for Mass!

More here 

Friday, August 15, 2014

Assumption

“’Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be more fully conformed to her Son, the Lord of lords and conqueror of sin and death.’ The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians…’”

 Catechism of the Catholic Church, 2nd ed., 966, citing Pius XII, Deus Munificentissimus.

Wednesday, August 13, 2014

15. 08. – Assumption of the Blessed Virgin Mary



What the pope solemnly declared was already a common belief in the Catholic Church.

We find homilies on the Assumption going back to the sixth century. In following centuries the Eastern Churches held steadily to the doctrine, but some authors in the West were hesitant. However, by the thirteenth century there was universal agreement. The feast was celebrated under various names (Commemoration, Dormition, Passing, Assumption) from at least the fifth or sixth century.

Scripture does not give an account of Mary’s Assumption into heaven. Nevertheless, Revelation 12 speaks of a woman who is caught up in the battle between good and evil. Many see this woman as God’s people. Since Mary best embodies the people of both Old and New Testament, her Assumption can be seen as an exemplification of the woman’s victory.

Furthermore, in 1 Corinthians 15:20 Paul speaks of Christ’s resurrection as the firstfruits of those who have fallen asleep.

Since Mary is closely associated with all the mysteries of Jesus’ life, it is not surprising that the Holy Spirit has led the Church to belief in Mary’s share in his glorification. So close was she to Jesus on earth, she must be with him body and soul in heaven.

Comment:

In the light of the Assumption of Mary, it is easy to pray her Magnificat (Luke 1:46–55) with new meaning. In her glory she proclaims the greatness of the Lord and finds joy in God her savior. God has done marvels to her and she leads others to recognize God’s holiness. She is the lowly handmaid who deeply reverenced her God and has been raised to the heights. From her position of strength she will help the lowly and the poor find justice on earth and she will challenge the rich and powerful to distrust wealth and power as a source of happiness.

Quote:

“In the bodily and spiritual glory which she possesses in heaven, the Mother of Jesus continues in this present world as the image and first flowering of the Church as she is to be perfected in the world to come. Likewise, Mary shines forth on earth, until the day of the Lord shall come (cf. 2 Peter 3:10), as a sign of certain hope and comfort for the pilgrim People of God” (Dogmatic Constitution on the Church, 68).



Friday, August 08, 2014

19 Sunday of Ordinary Time - Year A


"You have so little faith, why did you doubt?"

The spectacular miracle of walking on the water seems to be -at least- incomprehensible. Jesus walking on the water is –for the apostles fighting with strong winds and turbulent waves- a kind of ghost. He scares them and they don't know how to react. After all, they know their job and yet with the tempest they cannot handle the boat. And, behold, Jesus walks on stormy waves of a lake, as on the paved road, as if nothing was happening around him, as if there was no storm and strong wind, no waves, if these elements do not have any power over Him.

Because they do not have … ANY power over HIM !!!

Is it not similar in our lives that very often we are in the same situation? We cannot cope with the well-known matters of our life? The life is simply beyond us that is beyond our strength, beyond our capacity or ability to handle it. We face it and try to do something, but nothing we do seems to work. What should be known and be familiar to us suddenly becomes strange and hostile. And then, Jesus comes and we treat him like a ghost or phantom, like an unreal spirit. And when -as to the disciples in the boat- Jesus says, "Fear not, I am" we disbelief and like Peter we try to verify these words. Like Peter we try to march on the water and we are sinking like Peter, because we lack faith, because our faith is small.

The event described in today's Gospel ceases to be incomprehensible and only spectacular, if you look at it from that perspective. Jesus wants us -as well as all His disciples- to show that He really is the Lord of the world, the Lord of matter, the Lord of all the elements and the Lord of our lives. He wants to assure us that where we do not know how to cope and where our efforts are futile or ineffective He can make extraordinary things. He wants us to make sure that He is not only a ghost or spirit, that going into our lives He won't to frighten and terrify us, but to help and to silence all the storms and all the worries. If I could trust and believe Him, if I don't expose Him to the tests, if I have more faith ... then I could walk on the rough waves of the lake ...


Saturday, August 02, 2014

18 Sunday in Ordinary Time - A


You give them something to eat ....

When it was evening, the disciples approached him and said,
“This is a deserted place and it is already late;
dismiss the crowds so that they can go to the villages
and buy food for themselves.” 
Jesus said to them, “There is no need for them to go away;
give them some food yourselves.” 
But they said to him,
“Five loaves and two fish are all we have here.” 
Then he said, “Bring them here to me, ”

It’s obvious that today’s Gospel is presenting us the miracle of the multiplication of food as an announcement, a foretelling of this what is happening on the altar during every Eucharistic celebration. But I think that this event is bringing to our minds also some social justice issues. We cannot avoid this problem, because Jesus is telling openly: “There is no need for them to go away; give them some food yourselves.”


***************

According to the report PNUD “Reconsidérer la Richesse” prepared by Patrick Viveret in 1998

• We need 6 billion dollars yearly to assure the education for all children in the world who are not yet in school

• At the same time in the USA, people spend annually 8 billion dollars on perfumes

• Nearly 1 billion people entered the 21st century unable to read a book or sign their names.

• The world needs 13 billion dollars annually to feed all who are hungry

• At the same time in the USA, 25 billion dollars is spent each year on pet food

So, wealthy Christians in the USA are spending almost twice as much on pet food as is needed to feed the hungry of the whole world.

• Each day some 30 thousand children under the age of 5 are dying due to poverty. And they “die quietly in some of the poorest villages on earth, far removed from the scrutiny and the conscience of the world. Being meek and weak in life makes these dying multitudes even more invisible in death.” That is about 210,000 children each week or just under 11 million children under five years of age, each year.

• Each day in France with a population of 63 million, 60 thousand tons of food goes to the garbage

The 3 richest people (and two of them are Christians) in the world have more total wealth than the total GDP (Gross Domestic Product) of the world’s 48 poorest countries.

GDP = 46 billion 890 million dollars almost 50 billions dollars

Global Priority                                                       $U.S. (Billions)
Basic education for all                                          6 billion
Water and sanitation for all                                   9 billion
Reproductive health care for all women                 12 billion
Basic health and nutrition                                   13 billion
                                                Total               40 billion
Military spending in the world                           780 billion
only in USA                                                   550 billion


Pope John Paul II said:

We are fortunate. We have much more than what we need to be content. 20% of the populations in the developed nations consume 86% of the world’s goods.
Let’s try not to feed this endless cycle of consumerism and immorality in which this “modern and advanced” society forgets and ignores the other two thirds of our brothers and sisters.


“The biggest scandal of the contemporary world and especially of the Christianity is that while in one corner of this world thousands of people is starving every day, at the same time in the other corner of the same world thousands of people is dying because of the health problems caused by obesity.”